Ephesians 5:15-6:9 is a Haustafel (a table of household duties) and is the central passage for Pauline teaching on Christian marriage. The passage, along with its reduced parallel in Colossians, is well known by persons of all persuasions on the issue of the relationship between wives and husbands.
Biblical feminists will be interested in a chapter titled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.
In contrast, many fine studies have been done to disprove the notion that Ephesians 5:22-23 affirms male leadership in the home. I would like to reinforce those studies by an in depth look at the literary context of the passage, and also by highlighting the figurative language Paul uses.
Various members of the faculty and student body have made significant contributions to the understanding of the sexism inherent in the traditional use of the English language. In order to build on their efforts and in response to the request of the faculty, the Office for Women's Concerns has prepared this booklet as an aid to the use of non-discriminatory language.
I wonder if we in the church have allowed the “catalog itch” to infiltrate our human relationships, and whether it has not damaged our ability to love transcendency, to be “in but not of”? How useful are all of our labels and categories in light of John 15:12?
I was well into mid-life before I overcame the fear of my sexuality. That fear prohibited me from enjoying quality non-sexual relationships with women. When I finally overcame that fear, several wonderful gifts of life came to me.