Welcome to CBE’s Library

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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The story in Genesis 17 and 18 of the Lord’s telling first Abraham and then Sarah that they would have a son in their old age is one of the places in Scripture where a “sin of omission” is often committed.

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Have you ever felt uncomfortable in a church service because of the overwhelming number of masculine references to God? Have you ever found yourself changing the words to a hymn as you sing in order to be more inclusive? Have you ever found yourself counting the number of times a masculine reference is spoken, prayed or sung versus the times a feminine one is used? 

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In my writing I have generally used traditional “male” language for God: he, his, him. Although I do not regard God as a “Super Male in the Sky,” I grew up hearing and reading those male pronouns for God, and the use of them comes naturally to me

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The Church is on the defensive these days, attacked by feminists for her long history of condoning patriarchy. Much of the criticism is valid, and most denominations are working hard, as they did when accused of racism, to atone and amend for past and present sins of sexism.

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In the Old Testament book of Proverbs, God’s infinite wisdom is personified as a woman. The association of divine wisdom with the feminine is not accidental. Social relationships in Israel reflected spiritual relationships between Israel and Yahweh. As a result of this basic analogy between the earthly realm and the heavenly realm, one can look to the feminine images of Hebrew scriptures to better understand personified wisdom. 

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Over my lifetime, throughout the many formative experiences, educational meanderings and ministry adventures, I have been led, I believe, and of course have chosen, to adopt a personal and ministry stance that affirms the equality of women and men, girls and boys, both in God’s eyes and in ours.

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We can rejoice that increasingly women are freed from unbiblical restraints, at last able to use their gifts as God calls. But we also recognize that this movement of the Spirit has not “just happened.”

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One of the reasons that I am so drawn to CBE is that I see it as an international organization that relates to the peoples of the world and has a heart for the entire world.

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