fbpx New Resource Library Page | CBE

Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

image

Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.

KEEP READING

The current teaching about a husband being his wife’s “covering” is so popular that some people are surprised to find that is actually is based on a shaky inference from I Corinthians 11:2-16, a passage which is talking about a woman literally covering her hair during Christian worship. 

KEEP READING

Promise Keepers has so far embraced a rhetoric of both servanthood and soft patriarchy, a position ambiguous enough to make Christian feminists of both sexes push them for greater clarity. “Promise Keepers will have to walk a narrow line,” writes seminary professor Howard Snyder, “calling for male leadership without putting down the leadership of women.”

KEEP READING
image

We Lutherans all want to argue on the basis of God's revealed truth in the authoritative Scripture. Yet all of us come to this debate with our own personal history and agenda. My own history includes aversion to women in the public ministry as a result of experiences, first as a teenager, then as a student in Germany. More recently, I have developed a growing understanding of the just claims of Christian women who have been disempowered and marginalized in the church and a horror for what has been perpetrated in the name of male headship. A re-examination of the texts and another (this time happy) experience of having a woman as my pastor in the United States about a decade ago led me to abandon my previously held view that the ordination of women is not the Lord's will for his church today. I am now convinced to the contrary, although I do not like using the broad term feminist. My own personal pain is not only that close friends and relatives hold an opposing view, but that I fully understand that view as one who once held it (this is not said in any spirit of superiority).

KEEP READING

The partriarchs are coming to church! But what kind of persons would claim such an epithet? In fact, the neopatriarchs who are now coming are those who identify with the ancient, old-order patriarchy. And why are they now arriving on the scene and in our churches? And what is their agenda, hidden or spoken?

KEEP READING

While agreeing that God is not male, some tradition-minded Christians have taught that God is masculine. The difference here is that God may represent a kind of masculine spiritual principle without being “male” in the literal sense. The purpose of this article is to refute this idea

KEEP READING

This article is an attempt to solve one specific problem: the proper translation of the word exousia in 1 Corinthians 11:10 (“For this reason the woman ought to have exousia over her head, because of the angels”). The translation of this word has been given much attention, because it is crucial for understanding the passage (11:2-16).

KEEP READING

The purpose of this essay is a simple one. I hope you will come away with a new understanding of one paragraph in Paul’s letters that deals with women and men in the church. The paragraph is 1 Cor. 11:2-16, a passage I have been studying and writing about for over twenty years.

KEEP READING

What did Paul mean when he told the women to keep silent? If he was indeed saying that women should not minister publicly, he was contradicting what he said earlier when he gave instructions for women’s dress code while prophesying!

KEEP READING

Should women “be silent”? Yes, just like the men. Should women be prepared to minister with “a hymn, or a word of instruction, a revelation, a tongue or an interpretation”? Yes, just like the men.

KEEP READING