Despite his special pastoral relationship with the church in Corinth, Paul confronted numerous local and cultural problems needing to be addressed. Utilizing a range of ancient sources, Craig Keener explains these problems and how Paul's arguments would have been communicated to a first-century audience.
In Finally Feminist, John Stackhouse provides biblical, theological, and practical arguments for his own understanding of the issue: equality is the biblical ideal, but patriarchy is allowed and regulated by a God who has larger kingdom purposes in mind.
First-century Corinth and its challenges were not so different from our own. Upwardly mobile Christians facing radically diverse ethnic, religious, economic and social conditions. The church divided over issues of leadership and authority, sexual morality, gender and worship, marriage and divorce. Sound familiar? Yet as Alan Johnson highlights in this excellent commentary, in the midst of this detailed, practical letter to a church in crisis Paul has penned one of the greatest paeans to love ever written.
Eight accomplished Christian women tell the stories of the men in their lives who helped them achieve remarkable things for God's kingdom. These touching stories of women from around the world and the fathers, husbands, brothers, pastors, colleagues, and friends who encouraged, strengthened, and challenged them along their life journeys will warm the hearts of women and men alike.
Many believe that religion plays a positive role in men’s identity development, with religion promoting good behavior, and morality. In contrast, we often assume that the media is a negative influence for men, teaching them to be rough and violent, and to ignore their emotions. In Does God Make the Man?, Stewart M. Hoover and Curtis D. Coats draw on extensive interviews and participant observation with both Evangelical and non-Evangelical men, including Catholics as well as Protestants, to argue that neither of these assumptions is correct.
Scholars are divided in their views about the teachings on riches in 1 Timothy. Evidence that has been largely overlooked in NT scholarship appears in Ephesiaca by Xenophon of Ephesus and suggests that the topic be revisited. In this volume, Hoag introduces Ephesiaca and employs a socio-rhetorical methodology to explore it alongside other ancient evidence and five passages in 1 Timothy (2:9 15; 3:1 13; 6:1 2a; 6:2b 10; and 6:17 19). His findings augment our modern conception of the Sitz im Leben of the wealthy in Ephesus.
Be inspired by the transforming power of story. Through the pain, loss, beauty, and redemption in these pages, you’ll find freedom in Christ and the courage to embrace your own story. The women of Redbud know the importance of spiritual shelter, and how easy it becomes to feel alone and misunderstood. In the Everbloom collection they offer essays, stories and poetry: intensely personal accounts of transformation, and the journeys to find their own voices. Best of all, they invite you to join them, with writing prompts that encourage a response of honesty, faith and imagination. Accept the invitation: set out on the journey to find your own voice.
Drawing from his experiences as a minister, domestic- and sexual-violence prevention advocate, and community leader, Clark suggests that Jesus came to redefine masculinity and resist the cultural view of manhood, power, and oppression.