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Gruenler explores something he calls disposability. Father, Son, and Spirit are there for the other—servants who place themselves at the other person's disposal in an act of total generosity. 

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Despite his special pastoral relationship with the church in Corinth, Paul confronted numerous local and cultural problems needing to be addressed. Utilizing a range of ancient sources, Craig Keener explains these problems and how Paul's arguments would have been communicated to a first-century audience.

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Was C. S. Lewis a misogynist? The answer depends on which point in his life you choose to examine. Until fairly late in life, Lewis’ view of gender relations was more influenced by his attraction to classical Greek philosophy, Pagan myth and Jungian psychology than by ‘mere’ Christianity. However, with his late acquaintance and marriage to the gifted American writer Joy Davidman, this began to change, as can be seen in his last (but least-read) works, The Discarded ImageTill We Have Faces, and A Grief Observed.

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Paul and the Leadership of Women: Irreconcilable or Inextricable? The Historical Context of Ephesians and Corinthians

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First-century Corinth and its challenges were not so different from our own. Upwardly mobile Christians facing radically diverse ethnic, religious, economic and social conditions. The church divided over issues of leadership and authority, sexual morality, gender and worship, marriage and divorce. Sound familiar? Yet as Alan Johnson highlights in this excellent commentary, in the midst of this detailed, practical letter to a church in crisis Paul has penned one of the greatest paeans to love ever written.

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A special CBE publication developed for members of the Evangelical Theological Society, this journal offers a biblical, theological, and practical challenge to the idea that women are inferior at the level of being and should therefore hold roles of submission to men. 

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Cultures of hierarchy maintain authority by claiming ontological distinction. The power and dominance inherent in hierarchy, which directly conflict with ontological equality, perpetuates abuse. This session will examine the abuse that results from hierarchical human relationships and the biblical response to dominance.

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This journal, distributed in 2011 to members of the Evangelical Theological Society, argues for mutuality and equality in the Trinity, countering the teaching that the Son is eternally subordinate to the Father. 

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