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Welcome to CBE’s Library

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People sometimes write us to ask where they can find evidence that actual women held official positions of church officership. Professor Greg Horsley of Macquarie University, Australia, has kindly supplied us with the following partial list of references to  women in church leadership. 

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Junia, the female companion of Andronicus, has the unique distinction (for one of her sex) of being referred to by St. Paul as an apostle (Romans 16:7). Although she was one of Paul’s relatives, coming to faith ahead of her more famous kinsman, we know but little about her ministry. 

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We have a tradition of spiritual revolutionaries – women of intense reconstructionistic convictions who were devout in their inner lives. The pages of history bear records of female champions of the faith who were called to transform their society – who knew how to balance social activity with inner solitude.

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Many contemporary evangelical Bible scholars and theologians, not to mention ordinary lay men and women, are convinced that attempts to use the Bible so as to exclude women from positions of leadership for which their Creator has made them and to which their Lord as called them – whether in society, home or church – is flawed.

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The one hundred and ninety-seventh letter of Gregory of Nazianzus, addressed to Gregory of Nyssa, contains a message of consolation over the death of Theosebeia, who has apparently been his colleague in the Gospel ministry. “Theosebeia, actually the priestess and colleague of a priest and equally honored and equally worthy of the Great Sacraments.”

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In the struggle to serve God, women have used their musical talent and influence in various ways. From Bible times to the present day, music has played an important part in worship of our great God. Students continue to explore, search out, and discover the part women played in this area through the years.

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Francis Jane (Fanny) Crosby was born in New York on March 24, 1820. She caught a cold at the age of six weeks, and a doctor prescribed a mustard poultice for her inflamed eyes. Instead of healing them it damaged her eyes. By the age of five she was virtually blind, although she could distinguish between day and night.

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This article is from a chapter in the book For Such A Time as This: Twenty-six Women of Vision and Faith Tell Their Stories, ed. Lillian Grissen. William B. Eerdmans Publishing Company, 1991.

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What we need is another “Golden Age for Women” with Christian women released to preach the Gospel. This release must start in the sending churches because if the church that supports a woman says it’s a sin for her to preach, she’ll be silent.

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The woman had upraised hands, in the gesture of a priest or bishop giving the benediction. This is also a gesture that is sometimes used in proclamation of the Word. 

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