It has taken some 3000 years since the time of Deborah, and over 400 years since John Knox, but in the latter part of this century most of us have realized this truth. If God raises up women as leaders, in the military, in secular politics, or in the Church, who are we to take up the trumpet against them?
In our younger years, marriage held great promise; the skies were blue, the sunsets golden. We had worked together to meld our individual strengths and weaknesses into a loving union, strong and secure. We were team members who were in love, who attended church every Sunday and who had never heard about how God wanted us to relate to one another in marriage. Nor could we see clouds looming on the horizon.
When I have heard discussion about love and respect it is often applied as gender specific: a woman needs love, a man needs respect. But it isn’t that cut and dry. Men need to be loved as well, and women need to be respected, too.
Peter states what should be common sense: husbands, live with your wives in a considerate and respectful manner. He then goes on to say that if a husband does not do this, his relationship with God will suffer.
"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.
"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"
"I guess," he responded, "he is the Holy Spirit."
On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"
When I was five, my grandfather gave me a fishing rod. I practiced casting my line for hours in our long, skinny back yard using a rubber practice sinker. When a friend offered to take me fishing, I caught my first fish: a round, orange and yellow sunfish called a pumpkinseed. I admired its beautiful colors, then carefully smoothed down the spiny dorsal fin and removed the hook. As the pumpkinseed swam away, I wondered if it knew a few moments earlier I’d held its life in my hands.
“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.
When I reflect on my childhood and young adulthood, it’s not difficult to see why I struggled to understand God’s intent for gender roles. I was surrounded by mixed gender messages from my denomination, my family and my Christian college.