“Lord, help me to know where you have gifted and motivated me to serve, so that I might be more fully used by you.” This had become my heart’s cry, yet as I began to sense the direction of the Lord in my life like never before, the doors of the church seemed to close. The words were different each time but the message was always the same: “There’s no place for you ... woman.”
“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.
When we read an obituary in the newspaper, we see the visible side of a person’s life — his or her church or organization memberships and accomplishments in life. What we don’t read, however, is how the person touched others in some special way. I’d like to share how Mom spiritually touched the lives of my sister Wendy and me.
When the news of my mom’s death spread throughout my congregation and the naval base in Port Hueneme, Calif., I began to learn about the kindred spirit that exists among women who have lost their mothers. These women cried with me and told me, “There is something deep that happens in our souls when a woman loses her mother.” All of these women talked of mothers who loved them and modeled that every woman can be all that God wants her to be.
This is a question frequently asked by some Christians who belong to some branches of Pentecostalism. The teaching about “male covering” for women is rarely found outside of these groups and has never been accepted by the vast majority of evangelical Christians.
Christy believes many women struggle with their body because they aren’t encouraged to pursue what they love and instead are confined to certain roles. Within this framework, a woman’s body is often the only tool she has to gain influence or control.
Quick Bible quiz: Name one African person in the Bible. Did you mention Hagar, Simon of Cyrene or Apollos of Alexandria? What about the Ethiopian eunuch, or Queen Candace? If none of these characters came to mind, perhaps it’s due to a lack of understanding of the cultural and ethnic forces at work in the Bible. Understanding these forces can bring new light to familiar passages.
To be white and middle class in America is to be a participant in a privileged power structure. Often unknowingly, we lay poverty and discrimination at the door of communities of color. The challenge to white middle-class people who follow Jesus is to begin to notice the cries of pain from these communities.