It has taken some 3000 years since the time of Deborah, and over 400 years since John Knox, but in the latter part of this century most of us have realized this truth. If God raises up women as leaders, in the military, in secular politics, or in the Church, who are we to take up the trumpet against them?
"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.
"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"
"I guess," he responded, "he is the Holy Spirit."
On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"
The widespread misunderstandings and mistranslations resulting in gender hierarchy are damaging to people, marriages and the body of Christ. I am going to start by diving into the most famous (or infamous) passage on marriage in Ephesians Chapter 5. It’s amazing to discover what this passage really says!
For many, it is not only the intellect that needs to receive the message of biblical equality: An individual’s heart and imagination also need to receive the message of freedom and wholeness. The arts are a beautiful tool for guiding us to consider how life could be.
A man and woman are seen on stage. The man has two envelopes in his hands. The words "To: Husbands" are written on one envelope, and "To: Wives" is written on the other. The man holds the envelopes so the audience can read the inscriptions. He takes the message from the envelope marked "To: Wives" and reads it quickly.
Was C. S. Lewis a misogynist? The answer depends on which point in his life you choose to examine. Until fairly late in life, Lewis’ view of gender relations was more influenced by his attraction to classical Greek philosophy, Pagan myth and Jungian psychology than by ‘mere’ Christianity. However, with his late acquaintance and marriage to the gifted American writer Joy Davidman, this began to change, as can be seen in his last (but least-read) works, The Discarded Image, Till We Have Faces, and A Grief Observed.