Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!

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QUESTION: I have no problem with Galatians 3:28 or with equality concerning salvation and spiritual gifts. I do have a problem with headship. Can you please tell me where any of the writers of the New Testament gave women the OK to be in authority over men?

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Question: In 1 Timothy, the Apostle Paul says women are not to usurp the authority of men in spiritual matters. Doesn’t CBE’s view of women in ministry twist what the Bible says?

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Quick Bible quiz: Name one African person in the Bible. Did you mention Hagar, Simon of Cyrene or Apollos of Alexandria? What about the Ethiopian eunuch, or Queen Candace? If none of these characters came to mind, perhaps it’s due to a lack of understanding of the cultural and ethnic forces at work in the Bible. Understanding these forces can bring new light to familiar passages.

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To be white and middle class in America is to be a participant in a privileged power structure. Often unknowingly, we lay poverty and discrimination at the door of communities of color. The challenge to white middle-class people who follow Jesus is to begin to notice the cries of pain from these communities.

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From the time of the early church, women have been actively serving Christ and holding respected positions of leadership, but church historians have virtually ignored them. Take a look at just a few key women across history.

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Methodism began as a movement of renewal within the Church of England in the eighteenth century under the direction of John and Charles Wesley.
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Paul and the Leadership of Women: Irreconcilable or Inextricable? The Historical Context of Ephesians and Corinthians

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