“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even upon the menservants and maidservants in those days, I will pour out my Spirit” (Joel 2:28, 29).
At the evangelical colloquium on women and the Bible, I introduced the section on biblical hermeneutics (the art of interpreting Scripture) by saying that the most crucial issues for evangelicals in the modern world of biblical studies were not in the arena of the so-called "Battle for the Bible" (inerrancy and authority). Important as these considerations may be, the hermeneutical issues are still more critical.
The two divergent approaches to the question of the role of women which are common among contemporary Evangelical Christians we might call the Traditional View (the majority opinion) and the Egalitarian View (the minority opinion).
The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.
My father was an evangelist and my mother, sister and I were going to join him in his full-time ministry. It wasn’t long before we were on the road. For me that road stretched over four years of time; I lost track of the number of miles and faces.
I believe that we need to come to the Bible with just such a faith when we deal with the hard issues – not only those of doctrine but also those of Christian behavior. If we can develop a hermeneutic of faith which will apply to a better understanding of gender roles in the economy of God, perhaps the same methodology can serve us in circumstances which the church of Jesus Christ cannot now fully envision.
Some lay persons have been surprised when they look in their concordances under "ordain" or "ordination" to find nothing helpful in their search for a biblical basis for the ordination of ministers. A biblical basis for the ordination of ministers involves the interpreter with a lot of inferences and assumptions.
The extent of appropriate sexual interest and involvement outside of marriage is an important question young adults face. It is also a question of concern to any Christian regardless of age or marital status. Our sexuality, in all its dimensions, is a wonderful gift from God, to be enjoyed and appreciated. Indeed, it is much more than a gift: it is an essential component of our personality and is as ever-present as our consciousness. The physical expression of our sexuality, just as our use of any gift, needs to occur in the right contexts.