There are many great blacks who have influenced our spiritual heritage. We find them both in and out of the Bible. We should like to tell you the story of the priest’s family who took in Moses in his hour of desperation.
People sometimes write us to ask where they can find evidence that actual women held official positions of church officership. Professor Greg Horsley of Macquarie University, Australia, has kindly supplied us with the following partial list of references to women in church leadership.
Junia, the female companion of Andronicus, has the unique distinction (for one of her sex) of being referred to by St. Paul as an apostle (Romans 16:7). Although she was one of Paul’s relatives, coming to faith ahead of her more famous kinsman, we know but little about her ministry.
My doctoral project proposal concerns itself with the issue of black women as senior pastors in the Baptist and other black churches. This is an educational project designed to encourage black women to become more effective leaders in their churches by helping them to appreciate their gifts and talents and not have others to limit their use of them.
The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.
There are many models of ministry. Women are as diverse as men in the patterns of ministry they follow. But let's look at the response of this one woman to Jesus to learn more about the place of women in ministry.
If God could call and equip women for this office and ministry without violating their roles as wives and mothers in ancient Israel, why can He not do so in the Church today? Indeed, in light of what Joel 2:28-32 has to say about the Messianic Age, the “New Age of Prophecy”, these OT women and their prophetic ministries are of typological significance for the kinds of ministries to which God may call and equip women in the Church.
John Chrysostom (died A.D. 407) preached consistently through the Scriptures and many of his sermons are still extant. Here, for the first time in English, is his first sermon on Priscilla and Aquila. Translated from the Greek, by Catherine Clark Kroeger, Ph.D., CBE president, author, and classical scholar.
As our text from Ephesians 6 reminds us, true reformation is never simply a case of trying to implement good intentions. Sin is both individual and institutional (yet another solid Reformed doctrine!) and it is kept effective “not [merely] by flesh and blood, but [by]…the rulers…the authorities…the cosmic powers of this present darkness…the spiritual forces of evil in the heavenly places.” Thus, if ever we needed “the whole armor of God,” both as individuals and communities, it is now.