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. . . The twelfth verse (italicized above) contains a rare Greek verb, found only here in the entire Bible. This word, authentein, is ordinarily translated “to bear rule” or “to usurp authority”; yet a study of other Greek literary sources reveals that it did not ordinarily have this meaning until the third or fourth century, well after the time of the New Testament. Essentially the word means “to thrust oneself.” Its earliest meanings are noteworthy, since they might provide a quite different understanding of a difficult text. 

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The biblical insistence that the source of woman lay in man means that woman is fully human and fully equal because she partakes of the same substance as man, "bone of his bone and flesh of his flesh." She too is made in God's image (Genesis 5: 1-3).

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This passage in I Timothy has caused much confusion about what women can or cannot do in church services or in teaching. In the oft-heated discussions, a verse or two, or even a single phrase is sometimes selected and the rest of the passage ignored.

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We turn our attention to the presence or absence of the Greek article in the crucial passages that have been used for centuries to limit the participation of women in teaching and leadership in the church.

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There seem to be two camps vying for our allegiance today – the pro-family movement and feminism. And according to some, a Christian can’t be both pro-family and feminist.

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Biblical feminists, as opposed to other feminists outside and within the church, accept the full authority of all Scripture for all the people of God. But they recognize, with all modern people, that we do not absorb Scripture in its pure form into our understanding. Like anything else we read, reading Scripture is an interpretive process. 

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In this article we're going to look to the Bible for what really is God's plan for marriage. Then, we'll consider some biblical keys to partnership and discuss decision-making in our partnership.

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I was having a discussion the other evening with a family in our church about the subject of women deacons. I said, “Well, Phoebe, of course, was a deacon.” Someone said, “Really? Are you sure? Not everyone believes that she was.” “She was a deacon,” I said. It’s in Romans 16.”

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The following set of guidelines is intended as a tool for pastors, musicians, and lay people who are in a position of editing or selecting existing hymn texts. While these suggestions have been written primarily with hymnody in mind, they may also prove useful at times for spoken prayers.

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All Scripture is by inspiration of God and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness” (2 Tim 3:16). Let us therefore seek the positive message in 1 Timothy 2:9-10 which God has for the believer — a message which both traditionalists and egalitarians have too long ignored.

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