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Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.

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In the following adaptation of her workshop at the summer ’89 conference, Diane Bringgold Brown helps us understand the grieving process as she presents a Christian approach to coping with loss.

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Many contemporary evangelical Bible scholars and theologians, not to mention ordinary lay men and women, are convinced that attempts to use the Bible so as to exclude women from positions of leadership for which their Creator has made them and to which their Lord as called them – whether in society, home or church – is flawed.

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My father was an evangelist and my mother, sister and I were going to join him in his full-time ministry. It wasn’t long before we were on the road. For me that road stretched over four years of time; I lost track of the number of miles and faces.

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Various members of the faculty and student body have made significant contributions to the understanding of the sexism inherent in the traditional use of the English language. In order to build on their efforts and in response to the request of the faculty, the Office for Women's Concerns has prepared this booklet as an aid to the use of non-discriminatory language.

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I wonder if we in the church have allowed the “catalog itch” to infiltrate our human relationships, and whether it has not damaged our ability to love transcendency, to be “in but not of”? How useful are all of our labels and categories in light of John 15:12?

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In this article I will explore some of the positives, negatives, problems and solutions experienced by the never-married woman as she lives and ages within the framework of a couple-dominant society.

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I was well into mid-life before I overcame the fear of my sexuality. That fear prohibited me from enjoying quality non-sexual relationships with women. When I finally overcame that fear, several wonderful gifts of life came to me.

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Self-esteem is often very simply defined as “feeling good about yourself.” In reality, self-esteem is much more complicated than that. To understand self-esteem we must first start with another term, self-concept.

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Galatians 3:28 is quite clear. There is little doubt about the point Paul is making: In Christ we are all the same — we are equal with one another. Yet for all its clarity, this verse is the source of great debate. Controversy centers on how far the principle of believer equality is to be applied. In other words, in what way are we the same? This question is particularly acute when men and women are under discussion.

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