Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.
Late in 1981 I dug up one of Ellul’s early articles from the Protestant weekly Réforme: ‘La Femmes et les esprits’ (Women and the spirits) and found what we expect when we know Ellul: a maddening mixture of apparently reactionary views and revolutionary ideas.
Ephesians 5:15-6:9 is a Haustafel (a table of household duties) and is the central passage for Pauline teaching on Christian marriage. The passage, along with its reduced parallel in Colossians, is well known by persons of all persuasions on the issue of the relationship between wives and husbands.
It is apparent that the Christian church is grappling with the issue of women’s roles in ministry. Many churches rely on conclusions not founded in Scripture as the basis for their policies. This article seeks to illustrate such inconsistencies and challenge each church to carefully examine the scriptures as the basis for their attitudes and policies regarding the contribution of women to the ministry of the local church.
People sometimes write us to ask where they can find evidence that actual women held official positions of church officership. Professor Greg Horsley of Macquarie University, Australia, has kindly supplied us with the following partial list of references to women in church leadership.
This article will examine briefly the views of headship expressed by three leaders in the early Holiness Movement. They claimed that the doctrine of headship or submission was irrelevant in arguments opposing women’s ordination and limited the discussion of headship to relationships within marriage.
In the struggle to serve God, women have used their musical talent and influence in various ways. From Bible times to the present day, music has played an important part in worship of our great God. Students continue to explore, search out, and discover the part women played in this area through the years.
In contrast, many fine studies have been done to disprove the notion that Ephesians 5:22-23 affirms male leadership in the home. I would like to reinforce those studies by an in depth look at the literary context of the passage, and also by highlighting the figurative language Paul uses.
Augustine's view of women had a profound effect on the developing Christian church. However, any critical discussion of Augustine's attitude toward women as derived from his discursive texts must take into account the nature of his philosophical and social milieu, and its predominant view of women.