Biblical feminists will be interested in a chapter co-authored by Helen V. Stehlin which appears in James Davison Hunter's new book (1987) Evangelicalism: The Coming Generation (University of Chicago Press). The chapter is entitled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.
The purpose of the book is to give perspective on the rapidly changing and diverse roles for Christian women. It addresses both cultural stereotypes and traditional Christian assumptions. The authors, however, come to their subject from different vantage points.
Holly Phillips has written her book from the heart of the Promise Keepers movement (literally and figuratively). Holly is the wife of founding president Randy Phillips, has been a PK staff member from its early days, and was the first woman to address a PK rally. Her book gives us a fascinating glimpse into the homes of PK staffers, especially the Phillips' themselves.
God's Daughters is an ethnographic analysis of Women's Aglow Fellowship, a 30-year-old women's organization that originally developed out of the Full Gospel Business Men's Fellowship International. Women's Aglow is the largest interdenominational women's mission organization in the world.
In this carefully done ethnographic study, religion professor Christel Manning offers an intriguing assessment of the lives and beliefs of women in conservative religious traditions today. Manning surveys and assesses responses to feminist social values and the secular feminist movement by women in an Orthodox Jewish synagogue, a charismatic evangelical church, and a Catholic parish with a fairly large conservative constituency.
Slaves, Women and Homosexuals is a hermeneutical tour de force. Webb severs ties with traditional hermeneutical textbooks by offering intra-scriptural and extrascriptural criteria and a case study approach (akin to W. M. Swartley's Slavery, Sabbath, War & Women) rather than a step-by-step methodology.
Eldredge’s immense popularity, must not be allowed to disguise the fact that his suggestions are often incongruent with the teachings of Jesus. Although the author’s premise may be valid (men are bored with contemporary church life; change must be made in an effort to address this problem), his corollary ideas are both untrue and harmful.