Martin provides us with an historical context for the issue of women's roles in the church. She begins by tracing the patterns of male authority in both Old and New Testaments. She also describe some of the more contemporary views on submission of women, and continues with a chapter on how we have actually made God in our image, especially our sexual image.
Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.
Jacob A. Loewen's recent book The Bible in Cross-Cultural Perspective covers a multitude of subjects—heaven, earth, the afterlife, the spirit world, exorcism, among them. Of particular interest to Priscilla Papers readers is chapter 9, "Images of God: Male, Female, or Both" (pp. 109-16). It is packed with wonderful information regarding inclusive language.
Based on my reading, Winter in each instance seems to interpret key texts in dispute in a way completely in sympathy with the hierarchical-complementarian agenda. If his exegesis were compelling we would need to listen, but it is not.
Women As Global Leaders outlines the gaps in current research and points us in a clear direction for future study and consideration. While not overtly religious, this resource is a challenge to CBE readers to take equality to the next level and to consider what true leadership can look like, regardless of gender, on the international stage.
The four-volume Dictionary of Daily Life in Biblical and Post-Biblical Antiquity (DDL) provides a well-rounded overview of life not only across time periods but also across the several cultures of the biblical world.
Theologian and author Alice Mathews recently said in a Christianity Today interview with Hannah Anderson, “Satan knows that if he can keep women out of service, in the church and in the world, he will have won an enormous victory.” Mathews’s most recent book, Gender Roles and the People of God, takes back some of the territory gained by the enemy.