Biblical feminists will be interested in a chapter co-authored by Helen V. Stehlin which appears in James Davison Hunter's new book (1987) Evangelicalism: The Coming Generation (University of Chicago Press). The chapter is entitled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.
Shattering Our Assumptions began as a research project carried out by Miriam Neff, who surveyed 1,200 Christian women in diverse churches across the country. The questionnaire was designed to find out what Christian women think about the role of women in the home, church, and society. The book also draws on research conducted by Christianity Today, Inc., surveying readers of Today's Christian Woman.
God's Daughters is an ethnographic analysis of Women's Aglow Fellowship, a 30-year-old women's organization that originally developed out of the Full Gospel Business Men's Fellowship International. Women's Aglow is the largest interdenominational women's mission organization in the world. Dr. Griffith's book, based on her 1995 Harvard Ph.D. thesis, is built on her observer-participant findings.
In this carefully done ethnographic study, religion professor Christel Manning offers an intriguing assessment of the lives and beliefs of women in conservative religious traditions today. Manning surveys and assesses responses to feminist social values and the secular feminist movement by women in an Orthodox Jewish synagogue, a charismatic evangelical church, and a Catholic parish with a fairly large conservative constituency.
So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
Evangelical Identity and Gendered Family Life, by Oregon State University sociology professor Sally K. Gallagher, is a detailed study of evangelical attitudes toward gender and the family. Although many CBE members will be familiar with the basic issues summarized in part I of the book, there remains much to be learned from part II, where Gallagher reviews and interprets results from a major survey of American evangelicals. While her conclusions, presented in part III, are more problematic and must be reviewed cautiously, they still offer provocative and potentially useful ideas.
The increasing incidents of abuse in our society are a sad reality with which all church leaders must come to grips. Mending the Soul is, therefore, a valuable resource not only for abuse survivors and those ministering to them, but also for church leaders who have to explore the uncharted territory of abuse because of love for their congregations.
Coming of Age is a result of the Young Male Spirituality Project, a joint effort of Lutheran Men in Mission, the Evangelical Lutheran Church in America, and Luther Seminary (St. Paul, Minn.) to find out why young men are staying away from the church in droves, a pattern that surveys are showing is increasingly alarming.