Every time discouragement sets in because of the slow progress of egalitarian ideas, we ought to be able to reach over our shoulders and pull from the shelf a book such as Sapinsley's. The story of Mrs. Packard (1816-1897), set in the American midwest, should remind all of us how much has been accomplished by our forebears.
Palmer's underlying thesis is that the promise of the Father to pour out his Spirit on all flesh, male and female, and that sons and daughters would prophesy, relates to the role of women in the church today.
“When abuse strikes, there is no home.” So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
Forbes now is in secular academia, teaching rhetoric in writing, and she's turned her research attention to selected women who have unwittingly wielded a great deal of influence if not power, particularly in the twentieth century: devotional writers or compilers.
Intended for single women and the churches they attend, Single Women: Challenge to the Church? tackles the unique challenges faced by single, Christian women through the eyes of nearly 100 women who were surveyed and interviewed for the project.
Paul Wesley Chilcote has found a treasure trove of autobiographical literature written by Methodist women who lived from the early 1700s to the middle 1800s. Chilcote gives informative introductions to each woman’s writings, placing her in her historical context.
Throughout the book, Widder asserts that today's church is broken when it comes to singleness. But she holds both singles and the church responsible for not treating each other with respect and dignity.