Welcome to CBE’s Library

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Biblical feminists will be interested in a chapter titled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.

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The secret of building families to last is found in Kari's emphasis on parents modelling the Christian life before their children. If the mother and father—who are responsible before God for what happens in the home—are not walking with God, and not walking in harmony with each other before God, how can they become models to their children?

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This highly readable book introduces much interesting evidence to demonstrate that subordination of women perpetuates an institutionalized cultural myth rather than a scriptural truth.

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Van Leeuwen calls upon the church as the family of God to help individual families discover how their unique constellation of gifts can best serve God.

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The purpose of the book is to give perspective on the rapidly changing and diverse roles for Christian women. It addresses both cultural stereotypes and traditional Christian assumptions. The authors, however, come to their subject from different vantage points.

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Holly Phillips has written her book from the heart of the Promise Keepers movement (literally and figuratively). Holly is the wife of founding president Randy Phillips, has been a PK staff member from its early days, and was the first woman to address a PK rally. Her book gives us a fascinating glimpse into the homes of PK staffers, especially the Phillips' themselves. 

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God's Daughters is an ethnographic analysis of Women's Aglow Fellowship, a 30-year-old women's organization that originally developed out of the Full Gospel Business Men's Fellowship International. Women's Aglow is the largest interdenominational women's mission organization in the world. 

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In this carefully done ethnographic study, religion professor Christel Manning offers an intriguing assessment of the lives and beliefs of women in conservative religious traditions today. Manning surveys and assesses responses to feminist social values and the secular feminist movement by women in an Orthodox Jewish synagogue, a charismatic evangelical church, and a Catholic parish with a fairly large conservative constituency.

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“Perhaps it’s time to rethink the evangelical sound byte we call the Christian family,” says Robert M. Hicks in The Christian Family in Changing Times.

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Slaves, Women and Homosexuals is a hermeneutical tour de force. Webb severs ties with traditional hermeneutical textbooks by offering intra-scriptural and extra­scriptural criteria and a case study approach (akin to W. M. Swartley's Slavery, Sabbath, War & Women) rather than a step-by-step methodology. 

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