Welcome to CBE’s Library

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Tischler's book is an intellectual history, acquainting the reader with important women authors throughout history. She also introduces her reader to several important female literary characters.

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Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers. I refer readers to his technical refutation of the key themes of Women in the Church. I will highlight other problems with the book and critique its basic tone.

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Forbes now is in secular academia, teaching rhetoric in writing, and she's turned her research attention to selected women who have unwittingly wielded a great deal of influence if not power, particularly in the twentieth century: devotional writers or compilers.

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Paul Wesley Chilcote has found a treasure trove of autobiographical literature written by Methodist women who lived from the early 1700s to the middle 1800s. Chilcote gives informative introductions to each woman’s writings, placing her in her historical context.

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Alan Johnson's work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.

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Craig Keener's 1-2 Corinthians is a wonderfully engaging and easily read commentary on Paul's letters to the Corinthians. It is tightly packed with documented information from ancient sources on the historical/social/cultural setting of Corinth in Paul's time. This information enables the reader to understand more clearly the intentions behind Paul's letters to the Corinthians, underlining how the cultural emphasis on rhetoric in Paul's time shaped his writings.

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The stories of eight incredible women and their desire to spread the gospel against extreme adversity will overwhelm the heart with passion, love, and forgiveness. Each experience personifies Philippians 4:13, “I can do all things through Christ that strengthens me.”

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In a time when men like Billy Sunday and Dwight Moody were gaining national recognition, significant numbers of women were also making major contributions to American evangelical faith—yet without the same levels of fame. This book fills in some of those missing pieces. 

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Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus. This novel was originally thought to have been written in the 2nd or 3rd century CE, but having been recently codified as an ancient Greek novel of the mid-first century CE, we now know that it was written at the same time as Paul’s ministry as portrayed by Luke in Acts. It’s a valuable source in shedding light on the social setting or Sitz im Leben of the letter, and Hoag studies in particular five passages: 1 Tim 2:9-15; 3:1-13; 6:1-2a; 6:2b-10; 6:17-19.

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The view that only men can use their gifts in service to the Lord is too widespread in our churches today and should be countered by the evidence. I believe that Eminent Missionary Women, though gently written, is an antidote to unscriptural teaching by patriarchal groups. It is tragic that in our day so many people in the church actually believe that women are only called to serve men in the home. 

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