Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.
“When abuse strikes, there is no home.” So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
Have you heard the claim that relationships between men and women should image the "eternal subordination" in the Trinity? If so, read this book. With a profound, concise course in Trinitarian theology and hermeneutics, using two case studies to exemplify points, The Trinity & Subordinationism is highly recommended.
Mending the Soul is a valuable resource not only for abuse survivors and those ministering to them, but also for church leaders who have to explore the uncharted territory of abuse because of love for their congregations.
Alan Johnson's work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.
Pastor Leslie Ann McKinney passionately believes that God loves and accepts his daughters and has created Accepted in the Beloved: A Devotional Bible Study for Women on Finding Healing and Wholeness in God's Love to help women know and experience this love for themselves. The book is suitable for individual and group studies, but it is also a helpful resource for spiritual directors and other mentors who work with women who have been wounded in their relationships or in their faith communities.
Both scholars and laypeople will appreciate the way that Bailey brings biblical episodes to life and provides new focuses and perspectives in the stories. In a way, his description of parables as extended metaphors reflects the contribution of his entire book. Bailey has effectively permitted us to take up residence in a Middle Eastern house so we can look at the biblical world through its windows.
In Beyond Abuse, readers who know of or who endeavor to care for those who experience domestic violence receive essential information as well as deeper insight into family abuse and what our more effective, healing response should be for both victims and perpetrators. The authors exhort the Christian reader to gain knowledge, and they provide the kind of redemptive guidance to abused women one usually has to seek from the secular community. Given the common occurrence of family violence and the resulting systemic problems that pervade our communities, BeyondAbuse is a must-read.