Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.
Slaves, Women and Homosexuals is a hermeneutical tour de force. Webb severs ties with traditional hermeneutical textbooks by offering intra-scriptural and extrascriptural criteria and a case study approach (akin to W. M. Swartley's Slavery, Sabbath, War & Women) rather than a step-by-step methodology.
Daughters of Islam: Building Bridges with Muslim Women is a wonderfully relevant book for Christians who have little knowledge of Islam or the people who subscribe to it. This book helps readers peer into the hearts of Muslim women, to perceive what they feel and think, and to understand how they live.
Have you heard the claim that relationships between men and women should image the "eternal subordination" in the Trinity? If so, read this book. With a profound, concise course in Trinitarian theology and hermeneutics, using two case studies to exemplify points, The Trinity & Subordinationism is highly recommended.
Drawing from his own experience of pornography addiction, Reynolds calls men, in his book A New Man, to reject any conception of masculinity that sees porn use as a natural—or, even worse, an essential—part of being a man.
A special CBE publication developed for members of the Evangelical Theological Society, this journal offers a biblical, theological, and practical challenge to the idea that women are inferior at the level of being and should therefore hold roles of submission to men.
This is a stimulating monograph on a key text in New Testament Christology. Park fully justifies her claim that an ethic of submission is found in Philippians, even though the word is not used by Paul. She is right to see both soteriology and ethics at work in these passages.
This journal, distributed in 2011 to members of the Evangelical Theological Society, argues for mutuality and equality in the Trinity, countering the teaching that the Son is eternally subordinate to the Father.