As Christian women confront the complex (and often negative) baggage carried by the word "feminist" today, these women can often feel ill-equipped to sort out the many social and theological issues regarding women's roles.
Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spiritgiven gifts in ministry to the church and to the world.
Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.
Jacob A. Loewen's recent book The Bible in Cross-Cultural Perspective covers a multitude of subjects—heaven, earth, the afterlife, the spirit world, exorcism, among them. Of particular interest to Priscilla Papers readers is chapter 9, "Images of God: Male, Female, or Both" (pp. 109-16). It is packed with wonderful information regarding inclusive language.
Val Webb has written an engaging, readable, and mostly historical approach to feminist theology. Her thesis is straightforward and often restated: "The goal of this book is to look at the diversity of the feminist movement and show how limited and inaccurate negative stereotyping is."
Despite his special pastoral relationship with the church in Corinth, Paul confronted numerous local and cultural problems needing to be addressed. Utilizing a range of ancient sources, Craig Keener explains these problems and how Paul's arguments would have been communicated to a first-century audience.
In Finally Feminist, John Stackhouse provides biblical, theological, and practical arguments for his own understanding of the issue: equality is the biblical ideal, but patriarchy is allowed and regulated by a God who has larger kingdom purposes in mind.
Alan Johnson's work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.
The gospel was never intended to restrain women from pursuing God or to prevent them from fulfilling their divine destiny. In his revised and updated book, Lee Grady boldly proclaims the truth of the gospel: that men and women are appointed by god and empowered by Him.
Kristina LaCelle-Peterson writes a compelling outline of Christian feminism that serves as a valuable tool for the average evangelical seeking more refined and informed thinking about gender from a biblical perspective.