Biblical feminists will be interested in a chapter titled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.
The purpose of the book is to give perspective on the rapidly changing and diverse roles for Christian women. It addresses both cultural stereotypes and traditional Christian assumptions. The authors, however, come to their subject from different vantage points.
God's Daughters is an ethnographic analysis of Women's Aglow Fellowship, a 30-year-old women's organization that originally developed out of the Full Gospel Business Men's Fellowship International. Women's Aglow is the largest interdenominational women's mission organization in the world.
Weaving together evidence from sociology, anthropology, history, and biblical studies, this book shows that patriarchal and hierarchial views of gender arise from agrarian culture, along with images of woman as unequal, inferior, unclean, and evil. This book is a valuable resource for theologically conservative Christians who are trying to rethink the connenction between theology and gender.
Men are from Israel, Women are from Moab: Insights about the Sexes from the Book of Ruth, written by Dr. Norm Wakefield and Jody Brolsma, takes a quick look at our gender stereotypes and discards them. Instead, they focus on how we can build one another up and nurture healthy relationships.
Jacob A. Loewen's recent book The Bible in Cross-Cultural Perspective covers a multitude of subjects—heaven, earth, the afterlife, the spirit world, exorcism, among them. Of particular interest to Priscilla Papers readers is chapter 9, "Images of God: Male, Female, or Both" (pp. 109-16). It is packed with wonderful information regarding inclusive language.
In this carefully done ethnographic study, religion professor Christel Manning offers an intriguing assessment of the lives and beliefs of women in conservative religious traditions today. Manning surveys and assesses responses to feminist social values and the secular feminist movement by women in an Orthodox Jewish synagogue, a charismatic evangelical church, and a Catholic parish with a fairly large conservative constituency.
Slaves, Women and Homosexuals is a hermeneutical tour de force. Webb severs ties with traditional hermeneutical textbooks by offering intra-scriptural and extrascriptural criteria and a case study approach (akin to W. M. Swartley's Slavery, Sabbath, War & Women) rather than a step-by-step methodology.