“When abuse strikes, there is no home.” So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
Mending the Soul is a valuable resource not only for abuse survivors and those ministering to them, but also for church leaders who have to explore the uncharted territory of abuse because of love for their congregations.
Pastor Leslie Ann McKinney passionately believes that God loves and accepts his daughters and has created Accepted in the Beloved: A Devotional Bible Study for Women on Finding Healing and Wholeness in God's Love to help women know and experience this love for themselves. The book is suitable for individual and group studies, but it is also a helpful resource for spiritual directors and other mentors who work with women who have been wounded in their relationships or in their faith communities.
In Beyond Abuse, readers who know of or who endeavor to care for those who experience domestic violence receive essential information as well as deeper insight into family abuse and what our more effective, healing response should be for both victims and perpetrators. The authors exhort the Christian reader to gain knowledge, and they provide the kind of redemptive guidance to abused women one usually has to seek from the secular community. Given the common occurrence of family violence and the resulting systemic problems that pervade our communities, BeyondAbuse is a must-read.
Responding to Abuse in Christian Homes: A Challenge to Churches and their Leaders represents the final book edited by Catherine Clark Kroeger, together with her colleagues Nancy Nason Clark and Barbara Fisher-Townsend. Similar to other publications by the late Dr. Kroeger, this book addresses the link between violence against Christian women by their (oftentimes) believing husbands and the incorrect theological presuppositions which enable the violence to persist.
Cultures of hierarchy maintain authority by claiming ontological distinction. The power and dominance inherent in hierarchy, which directly conflict with ontological equality, perpetuates abuse. This session will examine the abuse that results from hierarchical human relationships and the biblical response to dominance.
The church in Africa has not been able to name and shame sexual harassment and abuse in society in general or in Christian families specifically. The silence has led to untold misery for sexual harassment survivors. In order for the church to remain credible in society, it must name and challenge sexual harassment, and must offer safe places for survivors of the same to find healing and wholeness.
Some areas of sexual violence have been perpetuated by cultural practices like wife inheritance (a male relative inheriting his kinsman’s wife after he dies). While on the surface the church seemed to challenge cultural practices, this has not been the case with practices that have been sexual and which largely affect women. Wife inheritance and gender prejudice is a major contributing factor to the spread of HIV and AIDS.
Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?