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Ephesians 5:15-6:9 is a Haustafel (a table of household duties) and is the central passage for Pauline teaching on Christian marriage. The passage, along with its reduced parallel in Colossians, is well known by persons of all persuasions on the issue of the relationship between wives and husbands. 

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It is apparent that the Christian church is grappling with the issue of women’s roles in ministry. Many churches rely on conclusions not founded in Scripture as the basis for their policies. This article seeks to illustrate such inconsistencies and challenge each church to carefully examine the scriptures as the basis for their attitudes and policies regarding the contribution of women to the ministry of the local church.

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"We are to concentrate on the inner characteristics of a person, not on his or her gender." So states author Gretchen Gaebelein Hull, a biblical feminist whose new book, Equal To Serve, comes to grips with the controversial social issues of today. 

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This book makes a distinct contribution to the current literature on biblical teachings about men and women in marriage and as co-workers in the service of Christ. The three strands in Wright's book refers to man, woman, and God.

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There seem to be two camps vying for our allegiance today – the pro-family movement and feminism. And according to some, a Christian can’t be both pro-family and feminist.

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The call for women missionaries is not often heard today. Often women are left with the feeling “we are only needed because the men fail to go.” Our American culture looks on pioneer missionary work as man’s work because the Church is infiltrated with a worldly and pagan view of women as inferior to men. 

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I commend this refreshing and scholarly volume to all who are not afraid to open their minds and wills to the scriptures and to the Spirit of God. 

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The secret of building families to last is found in Kari's emphasis on parents modelling the Christian life before their children. If the mother and father—who are responsible before God for what happens in the home—are not walking with God, and not walking in harmony with each other before God, how can they become models to their children?

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In contrast, many fine studies have been done to disprove the notion that Ephesians 5:22-23 affirms male leadership in the home. I would like to reinforce those studies by an in depth look at the literary context of the passage, and also by highlighting the figurative language Paul uses. 

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It is useless to deny that women can be victims. Increasingly, the secular press documents it. The Christian press has long acknowledged it in society at large and is now beginning to acknowledge it even within the sacred walls of the church of Jesus Christ. People are also beginning to acknowledge that sexual harassment and violence exist on the job, even in strongly Christian organizations. 

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