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Tennis does not defend patriarchy. Neither does she defend efforts to rid God of "maleness." Rather, she presents God the Father as a model for earthly fathers.

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Martin provides us with an historical context for the issue of women's roles in the church. She begins by tracing the patterns of male authority in both Old and New Testaments. She also describe some of the more contemporary views on submission of women, and continues with a chapter on how we have actually made God in our image, especially our sexual image.

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Holly Phillips has written her book from the heart of the Promise Keepers movement (literally and figuratively). Holly is the wife of founding president Randy Phillips, has been a PK staff member from its early days, and was the first woman to address a PK rally. Her book gives us a fascinating glimpse into the homes of PK staffers, especially the Phillips' themselves. 

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It has taken some 3000 years since the time of Deborah, and over 400 years since John Knox, but in the latter part of this century most of us have realized this truth. If God raises up women as leaders, in the military, in secular politics, or in the Church, who are we to take up the trumpet against them?

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As I bowed my head to pray, I remember feeling disappointed that the pastor’s wife was praying with me instead of the pastor. Although she was a godly woman, I thought that somehow if he led me in prayer it would count more than his wife’s prayers. I wished that I could sneak away and join the children who got to pray with the pastor.

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Egalitarians essentially face the same challenge encountered by the abolitionists and suffragists. Not only did they have to argue that the existing social structure was inferior and unbiblical, but they had to actually show that the new idea was superior and more closely aligned with Scripture.

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“Lord, help me to know where you have gifted and motivated me to serve, so that I might be more fully used by you.” This had become my heart’s cry, yet as I began to sense the direction of the Lord in my life like never before, the doors of the church seemed to close. The words were different each time but the message was always the same: “There’s no place for you ... woman.”

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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Karen teaches adult education in her church. Her classes are exciting. Despite her denomination’s support of gift-based roles for men and women, she is frequently questioned and criticized by a few who challenge — not the fruits of her labor, but whether women should even be fruitful. The more she tries to persuade her critics, the more weighed down she feels.

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When I was five, my grandfather gave me a fishing rod. I practiced casting my line for hours in our long, skinny back yard using a rubber practice sinker. When a friend offered to take me fishing, I caught my first fish: a round, orange and yellow sunfish called a pumpkinseed. I admired its beautiful colors, then carefully smoothed down the spiny dorsal fin and removed the hook. As the pumpkinseed swam away, I wondered if it knew a few moments earlier I’d held its life in my hands.

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