Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Biblical feminists will be interested in a chapter titled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.

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This highly readable book introduces much interesting evidence to demonstrate that subordination of women perpetuates an institutionalized cultural myth rather than a scriptural truth.

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Van Leeuwen calls upon the church as the family of God to help individual families discover how their unique constellation of gifts can best serve God.

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The purpose of the book is to give perspective on the rapidly changing and diverse roles for Christian women. It addresses both cultural stereotypes and traditional Christian assumptions. The authors, however, come to their subject from different vantage points.

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God's Daughters is an ethnographic analysis of Women's Aglow Fellowship, a 30-year-old women's organization that originally developed out of the Full Gospel Business Men's Fellowship International. Women's Aglow is the largest interdenominational women's mission organization in the world. 

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. It is only the liberal, secular, or religiously compromised people on the other side who think differently.

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“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.

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As a male, I recently had an experience that involved gender stereotyping, from which I learned a lot. For one thing, I learned a bit about how my sisters have so often felt. There was a meeting in a major Southern city to plan for a large women’s conference. There were 62 women in the meeting, and I was the only male!

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In this carefully done ethnographic study, religion professor Christel Manning offers an intriguing assessment of the lives and beliefs of women in conservative religious traditions today. Manning surveys and assesses responses to feminist social values and the secular feminist movement by women in an Orthodox Jewish synagogue, a charismatic evangelical church, and a Catholic parish with a fairly large conservative constituency.

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But he didn’t want to live anymore, which was why he didn’t want to eat anymore, either. The facts added up, but that doesn’t mean they made sense to me.

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