Have you heard the claim that relationships between men and women should image the "eternal subordination" in the Trinity? If so, read this book. With a profound, concise course in Trinitarian theology and hermeneutics, using two case studies to exemplify points, The Trinity & Subordinationism is highly recommended.
Eldredge’s immense popularity, must not be allowed to disguise the fact that his suggestions are often incongruent with the teachings of Jesus. Although the author’s premise may be valid (men are bored with contemporary church life; change must be made in an effort to address this problem), his corollary ideas are both untrue and harmful.
Many, particularly women, have felt that the patriarchal overtones of Scripture exclude them from participating in God’s divine work: only men are to be the leaders, preachers, and teachers. They find the masculinity of Jesus limiting instead of liberating because they cannot relate to His male identity.
Alan Johnson's work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.
Many of us were raised in churches that taught that women should be silent in the church because of the teachings of Paul in 1 Corinthians 14:34. When we read the passage, sure enough, we see the following words on the pages of the Bible, “Women should remain silent in the churches. They are not allowed to speak…” "If women want to inquire about something,” Paul continues in verse 35, “they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”
Esther shows us that leadership is responsiveness to God and to those who are hurting. It is a readiness to self-sacrifice, and it has everything to do with character, intimacy with God, and closeness to those who are vulnerable.
Some interpreters have argued that Paul himself considered his words limiting women directly applicable not only to the women of Corinth (in the case of 1 Cor. 14) and Ephesus (in the case of 1 Tim. 2), but to all women in his era.