Welcome to CBE’s Library

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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Can evangelical feminism be saved from secular feminism? In response, I propose that many of the needs and the bases for feminism come from God and God's followers. Further, both feminists and male chauvinists elevate values and perspectives that, in truth, should not be contradictory or exclusive from one another.

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Even in the Christian church, women are often valued for what they do rather than for who they are. This is why the women’s liberation movement has struck a responsive chord in the hearts of many Christian women.

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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My Dear Cohorts: The urgency of the occasion dictates the unprecedented action on my part of corresponding personally with all of you. Suffice it to say I would not interrupt your fiendish schedules were the matter not of utmost importance. I am deeply distressed with a new tactic the Enemy seems to be employing. Surely each one of you has admired my optimism through the centuries concerning our eventual overthrow of the Righteous. Indeed, as one reviews the rampant lapse in moral fiber throughout all the world in just the last earthlings’ generation, we all have cause for gleeful gloating!

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The story in Genesis 17 and 18 of the Lord’s telling first Abraham and then Sarah that they would have a son in their old age is one of the places in Scripture where a “sin of omission” is often committed.

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As Christian women confront the complex (and often negative) baggage carried by the word "feminist" today, these women can often feel ill-equipped to sort out the many social and theological issues regarding women's roles.

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The most glaring difference between the theological quest of white women and black women is the fact that black women are dealing with three levels of oppression (racism, sexism, and classism) while the white women’s struggle with oppression can be one dimensional: fighting the Victorian model of the weak (even pampered) woman who can’t do anything for herself.

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Have you ever felt uncomfortable in a church service because of the overwhelming number of masculine references to God? Have you ever found yourself changing the words to a hymn as you sing in order to be more inclusive? Have you ever found yourself counting the number of times a masculine reference is spoken, prayed or sung versus the times a feminine one is used? 

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In my writing I have generally used traditional “male” language for God: he, his, him. Although I do not regard God as a “Super Male in the Sky,” I grew up hearing and reading those male pronouns for God, and the use of them comes naturally to me

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