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Welcome to CBE’s Library

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The church in China is different from that anywhere else in the world. But then, China itself is also quite different from other countries. China, more perhaps than in any other place and time since of beginning of USA, is a nation trying to forge its destiny in new ways that are not really copied from anywhere else. It has made many mistakes, as its current leaders readily admit. That in itself makes it quite different from most other nations!

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Tennis does not defend patriarchy. Neither does she defend efforts to rid God of "maleness." Rather, she presents God the Father as a model for earthly fathers.

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People sometimes write us to ask where they can find evidence that actual women held official positions of church officership. Professor Greg Horsley of Macquarie University, Australia, has kindly supplied us with the following partial list of references to  women in church leadership. 

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Junia, the female companion of Andronicus, has the unique distinction (for one of her sex) of being referred to by St. Paul as an apostle (Romans 16:7). Although she was one of Paul’s relatives, coming to faith ahead of her more famous kinsman, we know but little about her ministry. 

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In Eden we glimpse the larger purposes of God for humankind. These glimpses offer the framework within which the debate about the specific roles for men and women in the Christian ministry must take place.

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Tischler's book is an intellectual history, acquainting the reader with important women authors throughout history. She also introduces her reader to several important female literary characters.

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We have a tradition of spiritual revolutionaries – women of intense reconstructionistic convictions who were devout in their inner lives. The pages of history bear records of female champions of the faith who were called to transform their society – who knew how to balance social activity with inner solitude.

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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To really understand what the Bible all about, you need to begin with the Beginning. That gives you a perspective on cosmic and human history that puts the rest of Scripture in focus. We then see the Bible "through the Lens of Eden," as Mildred Enns Toews from Winnipeg, Manitoba says.

 

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Are people sick of reading novels that portray women as either victims or villains? Are Christians fed up with fiction that stereotypes believers as simply helplessly innocent or hopelessly immoral? Is the major, moral, middle-class reader in the United States, Canada, and Great Britain growing weary of nearly exclusively seeing endless images of the sinister minister, churlish "church lady", and the dishonest deacon? 

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