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Ephesians 5:15-6:9 is a Haustafel (a table of household duties) and is the central passage for Pauline teaching on Christian marriage. The passage, along with its reduced parallel in Colossians, is well known by persons of all persuasions on the issue of the relationship between wives and husbands. 

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Biblical feminists will be interested in a chapter titled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.

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Much of the research in the area of wife abuse has been done by feminists, some of whom themselves have been victims of wife beating...They have given up on the hope that change will come through social institutions such as the church. Rather than seeing the church as part of the solution to the abuse of women, they almost unanimously perceive the church as a big part of the problem.

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There seem to be two camps vying for our allegiance today – the pro-family movement and feminism. And according to some, a Christian can’t be both pro-family and feminist.

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In Eden we glimpse the larger purposes of God for humankind. These glimpses offer the framework within which the debate about the specific roles for men and women in the Christian ministry must take place.

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The call for women missionaries is not often heard today. Often women are left with the feeling “we are only needed because the men fail to go.” Our American culture looks on pioneer missionary work as man’s work because the Church is infiltrated with a worldly and pagan view of women as inferior to men. 

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To really understand what the Bible all about, you need to begin with the Beginning. That gives you a perspective on cosmic and human history that puts the rest of Scripture in focus. We then see the Bible "through the Lens of Eden," as Mildred Enns Toews from Winnipeg, Manitoba says.

 

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In the following adaptation of her workshop at the summer ’89 conference, Diane Bringgold Brown helps us understand the grieving process as she presents a Christian approach to coping with loss.

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The secret of building families to last is found in Kari's emphasis on parents modelling the Christian life before their children. If the mother and father—who are responsible before God for what happens in the home—are not walking with God, and not walking in harmony with each other before God, how can they become models to their children?

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This highly readable book introduces much interesting evidence to demonstrate that subordination of women perpetuates an institutionalized cultural myth rather than a scriptural truth.

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