Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.
Late in 1981 I dug up one of Ellul’s early articles from the Protestant weekly Réforme: ‘La Femmes et les esprits’ (Women and the spirits) and found what we expect when we know Ellul: a maddening mixture of apparently reactionary views and revolutionary ideas.
Jesus says, “I am the Way, the Truth and the Life;” and from this biblical concept feminists must look at life and its fulfillment. The Holy Spirit was poured out for ministry; Jesus began after the endument on Him (Luke 4:1). Jesus broke the last barrier of separation that had been imposed on women by tradition. The Holy Spirit baptized women like men and for the exact same purpose as men: they were baptized for service and ministry.
It is apparent that the Christian church is grappling with the issue of women’s roles in ministry. Many churches rely on conclusions not founded in Scripture as the basis for their policies. This article seeks to illustrate such inconsistencies and challenge each church to carefully examine the scriptures as the basis for their attitudes and policies regarding the contribution of women to the ministry of the local church.
"We are to concentrate on the inner characteristics of a person, not on his or her gender." So states author Gretchen Gaebelein Hull, a biblical feminist whose new book, Equal To Serve, comes to grips with the controversial social issues of today.
This book makes a distinct contribution to the current literature on biblical teachings about men and women in marriage and as co-workers in the service of Christ. The three strands in Wright's book refers to man, woman, and God.
The call for women missionaries is not often heard today. Often women are left with the feeling “we are only needed because the men fail to go.” Our American culture looks on pioneer missionary work as man’s work because the Church is infiltrated with a worldly and pagan view of women as inferior to men.
If someone were to call me a feminist in the true definition of the word, I would proudly accept the title. I believe in the social, political, and – more importantly – the biblically-based equality of all in Christ. But I can not accept the title of feminist because of what it seems to have become in the minds of the secular world and, unfortunately, in the minds of many Christians.
Whereas I see no need to defend, only to lament, the sexism of Christendom, I do think feminine Christians should think again about what Jesus himself taught. Jesus was a man. How did his maleness affect how he related to, and what he taught about, women?