Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.
Biblical feminists will be interested in a chapter titled "Family: Toward Androgyny." Hunter's sociological study of evangelical college and seminary students surveys current attitudes regarding world, morality, self, theology, politics, and the family.
The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.
Can evangelical feminism be saved from secular feminism? In response, I propose that many of the needs and the bases for feminism come from God and God's followers. Further, both feminists and male chauvinists elevate values and perspectives that, in truth, should not be contradictory or exclusive from one another.
The Bible uses many diverse metaphors for God, including rock, light, mountain, shepherd, vine, woman, landowner, dove, warrior, lamb, father, mother, and countless others. We need to be aware of the diversity of these images as we build our concept of the person God is.
Those who argue that the church must retain its predominantly masculine imagery for God and those who want to introduce into the church's vocabulary female imagery for God are in agreement at only one point: both are convinced that the integrity of Christian faith is at stake.
It seems that so few Christians understand the importance of including women in worship and the language of worship and of not speaking of God in solely masculine terms. I am convinced that when we limit our language, we limit God, ourselves, and others.