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Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.

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“The problem of patriarchy in the church is the problem of male as norm,” charged British author Elaine Storkey at a recent meeting of CBE in St. Paul, Minnesota.

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On August 28, 1987, Men, Women and God: Christians for Biblical Equality became a reality. The new organization affirms the equality of women and men in church, home, and society and encourages the full development of the gifts and talents of all Christians for God’s service.

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This passage in I Timothy has caused much confusion about what women can or cannot do in church services or in teaching. In the oft-heated discussions, a verse or two, or even a single phrase is sometimes selected and the rest of the passage ignored.

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We turn our attention to the presence or absence of the Greek article in the crucial passages that have been used for centuries to limit the participation of women in teaching and leadership in the church.

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If someone were to call me a feminist in the true definition of the word, I would proudly accept the title. I believe in the social, political, and – more importantly – the biblically-based equality of all in Christ. But I can not accept the title of feminist because of what it seems to have become in the minds of the secular world and, unfortunately, in the minds of many Christians.

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When the term "co-operation" is used, the emphasis is usually on "co" -together, but let us not forget that the phrase means as much "working" together as working "together." There is action involved in "co-operation", but it is an action undertaken in unity. 

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One of my objectives in visiting Central America – and particularly Nicaragua – was to attempt to see this tragedy through the eyes of women and children. 

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Traveling home from the summer ’89 CBE conference unearthed a flood of sad memories that surprised me in the light of the supreme joy I had experienced at the conference itself. Although the still, small voice whispering “This too shall pass” brought comfort, the memories, once uncovered, reflected a pain and anguish familiar to those acquainted with such suffering.

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A report on a round-the-world year of “learning by doing” from two dedication members and supporters of CBE, both students at Fuller Theological Seminary.

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