With due respect to Packer’s erudition and contribution to evangelical thought, we do not see women’s ordination as merely a by-product of modernity. We firmly believe that Scripture has consistently affirmed the ministry of women and placed equality at the core of God’s redemptive purposes since the very beginning.
In the so-called “conservative resurgence” currently seeking to divide Baptist loyalties, the initial “line in the sand” was the inerrancy slogan, which was dropped when it proved too ambiguous to define and enforce. In its place as a litmus test of loyalty was put the subordination of women, first in the home and then in the church, in the form of a 1998 family amendment and 2000 revision of the Baptist Faith & Message.
All these aspects of God’s working come into play in the “Acts-like” awakening in Hawaii. Let us review the dimensions of gender, age, and economics to recount the major events in this Hawaiian revolution
Vibrant, faithful women have helped to establish and build the Chinese church. Their robust faith and their engagement with the Scriptures empowered them to evangelize, preach, nurture and teach generations of Chinese Christians.
In my life journey as an Asian American woman who has lived in two cultures—in the post-colonial milieu of a country in the developing world and in the post-modern setting of cities like Boston, I have gradually begun to embrace the meaning of that recurrent dream. It resonates with the universal search for identity, with the promise and peril of leaving home, and, finally, with the understanding that even the unsorted pieces of every life are ultimately part of God’s gift.
Female leadership in the CIMC is one of the fruits of the new growing Church in Mainland China. As the Church in Mainland China grows and becomes stronger in its unique cultural soil and environment, the new church system and theology will not only be shaped with its life and truth from the Bible, but also with a different beauty and a stronger power than those of the traditional church in the world.
Arguably, Mary Wollstonecraft can be as relevant today as she was in 1792 when she wrote A Vindication of the Rights of Woman. Her critique of societal norms and the education of women and children was revolutionary when she wrote it, and it still has the capability to be influential today.
In the article, “Sharing in the Divine Nature: Transformation, Koinonia and the Doctrine of God,” LeRon Shults notes three important late-modern developments in the doctrine of God: the retrieval of divine Infinity, the revival of Trinitarian doctrine, and a renewed conceptualization of God as primal Futurity.These developments were facilitated in part by a shift in ontology from a substance metaphysic to a metaphysic of relationality.