There are many great blacks who have influenced our spiritual heritage. We find them both in and out of the Bible. We should like to tell you the story of the priest’s family who took in Moses in his hour of desperation.
My doctoral project proposal concerns itself with the issue of black women as senior pastors in the Baptist and other black churches. This is an educational project designed to encourage black women to become more effective leaders in their churches by helping them to appreciate their gifts and talents and not have others to limit their use of them.
The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.
Recently my neighbor told me about a widower living in double jeopardy. With no homemaking training in his past and no wife to clean up after him, his house was piled high with junk, dirty dishes, and soiled clothes. In addition, he had to share that house with a virtual stranger: his child.
As our text from Ephesians 6 reminds us, true reformation is never simply a case of trying to implement good intentions. Sin is both individual and institutional (yet another solid Reformed doctrine!) and it is kept effective “not [merely] by flesh and blood, but [by]…the rulers…the authorities…the cosmic powers of this present darkness…the spiritual forces of evil in the heavenly places.” Thus, if ever we needed “the whole armor of God,” both as individuals and communities, it is now.
"It was interesting taking communion from a woman this morning. I've even taken communion from an African before!" ... Although we would have been intellectually aware of the links between sexism and racism, this incident radically helped to clarify our thinking.
The Bible says very clearly that black is beautiful (Song of Solomon 1:5). But as I studied the black persons mentioned in Scripture more carefully, I found another message—the Bible implies that black is blessed. Not that being black automatically makes you blessed, but these people had an unusual way of reaching out to God—finding Him as their own, embracing Him and His ways, committing themselves to the truth of the Gospel. And God blessed them.
Popular references to God most often imply a certain masculinity, but I had always interpreted them as playful anthropomorphisms, endearments meant to humanize God just enough so people can speak comfortably yet respectfully about him in secular circles.
Where did judges like Deborah come from? We read in Acts 13:20-21 that the Israelites settled in Canaan and “After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king....”