Many contemporary evangelical Bible scholars and theologians, not to mention ordinary lay men and women, are convinced that attempts to use the Bible so as to exclude women from positions of leadership for which their Creator has made them and to which their Lord as called them – whether in society, home or church – is flawed.
The best example of a woman in leadership over Israel is Deborah, one of the judges, all of whom were responsible for keeping the Promised Land free of foreign domination. Judges 4 is the prose account of Israel’s victory over the Canaanites from Hazor. Judges 5 is the “Song of Deborah” which tells the same story in poetic form.
For whatever our experience of singleness, be it freedom and joyous fulfillment or agonizing aloneness, our life this side of eternity will never be what God originally intended in creation. Regardless of our marital status, we cannot escape the human condition of fallenness.
We Lutherans all want to argue on the basis of God's revealed truth in the authoritative Scripture. Yet all of us come to this debate with our own personal history and agenda. My own history includes aversion to women in the public ministry as a result of experiences, first as a teenager, then as a student in Germany. More recently, I have developed a growing understanding of the just claims of Christian women who have been disempowered and marginalized in the church and a horror for what has been perpetrated in the name of male headship. A re-examination of the texts and another (this time happy) experience of having a woman as my pastor in the United States about a decade ago led me to abandon my previously held view that the ordination of women is not the Lord's will for his church today. I am now convinced to the contrary, although I do not like using the broad term feminist. My own personal pain is not only that close friends and relatives hold an opposing view, but that I fully understand that view as one who once held it (this is not said in any spirit of superiority).
Scripture, rightly understood of course, must always be the final court of appeal for Christians. But perhaps there are outside influences involved that have been overlooked by persons exploring the role of women. Some of these influences are explored here as having been significant factors in limiting women’s roles.
What I am against is the disgusting and deceptive way that some use the Bible to oppress and manipulate faithful, honest church folks. The SBC’s recent “statement on the family,” which faculty members at Southwestern Baptist Theological Seminary were asked to sign, presents a case in point.
If you are a conservative Christian, you may be worshipping at the altar of Baal. A conservative is anyone who wants to preserve the existing social order. While a conservative Christian may identify himself or herself as one who safeguards the orthodoxy of Christian doctrine, often there is also blind allegiance to customs having no divine sanction.
The partriarchs are coming to church! But what kind of persons would claim such an epithet? In fact, the neopatriarchs who are now coming are those who identify with the ancient, old-order patriarchy. And why are they now arriving on the scene and in our churches? And what is their agenda, hidden or spoken?