“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even upon the menservants and maidservants in those days, I will pour out my Spirit” (Joel 2:28, 29).
At the evangelical colloquium on women and the Bible, I introduced the section on biblical hermeneutics (the art of interpreting Scripture) by saying that the most crucial issues for evangelicals in the modern world of biblical studies were not in the arena of the so-called "Battle for the Bible" (inerrancy and authority). Important as these considerations may be, the hermeneutical issues are still more critical.
It is apparent that the Christian church is grappling with the issue of women’s roles in ministry. Many churches rely on conclusions not founded in Scripture as the basis for their policies. This article seeks to illustrate such inconsistencies and challenge each church to carefully examine the scriptures as the basis for their attitudes and policies regarding the contribution of women to the ministry of the local church.
The two divergent approaches to the question of the role of women which are common among contemporary Evangelical Christians we might call the Traditional View (the majority opinion) and the Egalitarian View (the minority opinion).
In Eden we glimpse the larger purposes of God for humankind. These glimpses offer the framework within which the debate about the specific roles for men and women in the Christian ministry must take place.
The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.
To really understand what the Bible all about, you need to begin with the Beginning. That gives you a perspective on cosmic and human history that puts the rest of Scripture in focus. We then see the Bible "through the Lens of Eden," as Mildred Enns Toews from Winnipeg, Manitoba says.
I flushed with embarrassment. Desire for a soul-mate was something I felt all too keenly, but something I talked about with only a few close friends. Although I looked for him, the man of my dreams had not ridden – on a horse or in a sports car – over the horizon. For my emotional survival, desire was, then and for several years, something to repress.
I believe that we need to come to the Bible with just such a faith when we deal with the hard issues – not only those of doctrine but also those of Christian behavior. If we can develop a hermeneutic of faith which will apply to a better understanding of gender roles in the economy of God, perhaps the same methodology can serve us in circumstances which the church of Jesus Christ cannot now fully envision.
Some lay persons have been surprised when they look in their concordances under "ordain" or "ordination" to find nothing helpful in their search for a biblical basis for the ordination of ministers. A biblical basis for the ordination of ministers involves the interpreter with a lot of inferences and assumptions.