It is apparent that the Christian church is grappling with the issue of women’s roles in ministry. Many churches rely on conclusions not founded in Scripture as the basis for their policies. This article seeks to illustrate such inconsistencies and challenge each church to carefully examine the scriptures as the basis for their attitudes and policies regarding the contribution of women to the ministry of the local church.
In Eden we glimpse the larger purposes of God for humankind. These glimpses offer the framework within which the debate about the specific roles for men and women in the Christian ministry must take place.
To really understand what the Bible all about, you need to begin with the Beginning. That gives you a perspective on cosmic and human history that puts the rest of Scripture in focus. We then see the Bible "through the Lens of Eden," as Mildred Enns Toews from Winnipeg, Manitoba says.
The extent of appropriate sexual interest and involvement outside of marriage is an important question young adults face. It is also a question of concern to any Christian regardless of age or marital status. Our sexuality, in all its dimensions, is a wonderful gift from God, to be enjoyed and appreciated. Indeed, it is much more than a gift: it is an essential component of our personality and is as ever-present as our consciousness. The physical expression of our sexuality, just as our use of any gift, needs to occur in the right contexts.
Where did judges like Deborah come from? We read in Acts 13:20-21 that the Israelites settled in Canaan and “After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king....”
Equality and mutual submission between men and women is God’s ideal for humanity. But, some ask, do these work in a world ruled by power-hungry leaders, inequality and hierarchy? Do we not need strong leadership for a nation to prosper?
The specific experience that moved me to write this article grew out of telling Bible stories to neighbor kids who were expressing concern about the dangerous drug dealers who daily stalk the street. One eleven-year-old girl, most of whose female teenage relatives under her roof have babies, has a bleeding ulcer and cried when I told her that I was leaving town for a few days. When she asked me to be her godfather, I suspected what inquiry soon confirmed: Her father had abandoned his family and broken her precious heart.
I was well into mid-life before I overcame the fear of my sexuality. That fear prohibited me from enjoying quality non-sexual relationships with women. When I finally overcame that fear, several wonderful gifts of life came to me.
Certainly today’s women have the right to choose their own forms of religious expression. However, they also have a right to understand the antecedents of those forms. Because various conference presentations and liturgies went beyond orthodox Christian faith and practice, we need to examine the historical roots of these so-called “new” ideas.
The best example of a woman in leadership over Israel is Deborah, one of the judges, all of whom were responsible for keeping the Promised Land free of foreign domination. Judges 4 is the prose account of Israel’s victory over the Canaanites from Hazor. Judges 5 is the “Song of Deborah” which tells the same story in poetic form.