Welcome to CBE’s Library

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Tennis does not defend patriarchy. Neither does she defend efforts to rid God of "maleness." Rather, she presents God the Father as a model for earthly fathers.

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This passage in I Timothy has caused much confusion about what women can or cannot do in church services or in teaching. In the oft-heated discussions, a verse or two, or even a single phrase is sometimes selected and the rest of the passage ignored.

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We turn our attention to the presence or absence of the Greek article in the crucial passages that have been used for centuries to limit the participation of women in teaching and leadership in the church.

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Many contemporary evangelical Bible scholars and theologians, not to mention ordinary lay men and women, are convinced that attempts to use the Bible so as to exclude women from positions of leadership for which their Creator has made them and to which their Lord as called them – whether in society, home or church – is flawed.

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All Scripture is by inspiration of God and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness” (2 Tim 3:16). Let us therefore seek the positive message in 1 Timothy 2:9-10 which God has for the believer — a message which both traditionalists and egalitarians have too long ignored.

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One of the most hotly contested passages in the New Testament these days is 1 Timothy 2:8-15. The cultural reason for this is clear: The ordination of women in the Church is a major issue of debate among traditional and evangelical denominations. Biblically-minded Christians are rightly concerned about the meaning of this passage for ministry today. And, in response to that concern, a large number of scholars have written articles, commentaries and now even entire books on these few verses.

 

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Promise Keepers, I beg of you: Seriously, biblically, prayerfully, consider the unprecedented impact your organization could have in tearing down this remaining wall: gender inequality.

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Evangelical interpreters, egalitarians and complementarians alike, have slain many trees over Paul’s precise point in citing Eve in 1 Timothy 2:13-15. Is Eve a transcultural example, or merely an example applicable to the easily-deceived Ephesian women and those like them?

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Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers

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