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Tennis does not defend patriarchy. Neither does she defend efforts to rid God of "maleness." Rather, she presents God the Father as a model for earthly fathers.

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This passage in I Timothy has caused much confusion about what women can or cannot do in church services or in teaching. In the oft-heated discussions, a verse or two, or even a single phrase is sometimes selected and the rest of the passage ignored.

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We turn our attention to the presence or absence of the Greek article in the crucial passages that have been used for centuries to limit the participation of women in teaching and leadership in the church.

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Many contemporary evangelical Bible scholars and theologians, not to mention ordinary lay men and women, are convinced that attempts to use the Bible so as to exclude women from positions of leadership for which their Creator has made them and to which their Lord as called them – whether in society, home or church – is flawed.

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The extent of appropriate sexual interest and involvement outside of marriage is an important question young adults face. It is also a question of concern to any Christian regardless of age or marital status. Our sexuality, in all its dimensions, is a wonderful gift from God, to be enjoyed and appreciated. Indeed, it is much more than a gift: it is an essential component of our personality and is as ever-present as our consciousness. The physical expression of our sexuality, just as our use of any gift, needs to occur in the right contexts.

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The specific experience that moved me to write this article grew out of telling Bible stories to neighbor kids who were expressing concern about the dangerous drug dealers who daily stalk the street. One eleven-year-old girl, most of whose female teenage relatives under her roof have babies, has a bleeding ulcer and cried when I told her that I was leaving town for a few days. When she asked me to be her godfather, I suspected what inquiry soon confirmed: Her father had abandoned his family and broken her precious heart.

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I was well into mid-life before I overcame the fear of my sexuality. That fear prohibited me from enjoying quality non-sexual relationships with women. When I finally overcame that fear, several wonderful gifts of life came to me.

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All Scripture is by inspiration of God and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness” (2 Tim 3:16). Let us therefore seek the positive message in 1 Timothy 2:9-10 which God has for the believer — a message which both traditionalists and egalitarians have too long ignored.

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One of the most hotly contested passages in the New Testament these days is 1 Timothy 2:8-15. The cultural reason for this is clear: The ordination of women in the Church is a major issue of debate among traditional and evangelical denominations. Biblically-minded Christians are rightly concerned about the meaning of this passage for ministry today. And, in response to that concern, a large number of scholars have written articles, commentaries and now even entire books on these few verses.

 

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Promise Keepers, I beg of you: Seriously, biblically, prayerfully, consider the unprecedented impact your organization could have in tearing down this remaining wall: gender inequality.

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