. . . The twelfth verse (italicized above) contains a rare Greek verb, found only here in the entire Bible. This word, authentein, is ordinarily translated “to bear rule” or “to usurp authority”; yet a study of other Greek literary sources reveals that it did not ordinarily have this meaning until the third or fourth century, well after the time of the New Testament. Essentially the word means “to thrust oneself.” Its earliest meanings are noteworthy, since they might provide a quite different understanding of a difficult text.
Biblical feminists, as opposed to other feminists outside and within the church, accept the full authority of all Scripture for all the people of God. But they recognize, with all modern people, that we do not absorb Scripture in its pure form into our understanding. Like anything else we read, reading Scripture is an interpretive process.
They came from all over— Bahrain, Turkey, Rome:
A little band of women
with hope all their own
To learn and to study,
To become stronger in their faith
To encourage one another
In the footsteps of the saints.
In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?
Rendered invisible it has happened just too many times
times two squared
Even worse is being rendered visible
but not really important.
Your voice is not really that important they say.
It doesn’t have the right credentials,
Many books behind you ... a following... or enough degrees,
or how could you really have something to say
when you spend many of your days doing laundry,
wiping noses, changing diapers,
raising living human beings, instead of just words on a page.
Living words are not regarded with the same care.