It is useless to deny that women can be victims. Increasingly, the secular press documents it. The Christian press has long acknowledged it in society at large and is now beginning to acknowledge it even within the sacred walls of the church of Jesus Christ. People are also beginning to acknowledge that sexual harassment and violence exist on the job, even in strongly Christian organizations.
This is not an article about the role of women in the church or in the workplace. It is about managerial responsibility to safeguard women on the job. Our laws today say that employers have that responsibility. They must ensure that women are not unfairly treated as sex objects, and that sexuality not interfere with normal work patterns and practices.
Egalitarians essentially face the same challenge encountered by the abolitionists and suffragists. Not only did they have to argue that the existing social structure was inferior and unbiblical, but they had to actually show that the new idea was superior and more closely aligned with Scripture.
Karen teaches adult education in her church. Her classes are exciting. Despite her denomination’s support of gift-based roles for men and women, she is frequently questioned and criticized by a few who challenge — not the fruits of her labor, but whether women should even be fruitful. The more she tries to persuade her critics, the more weighed down she feels.
When I was five, my grandfather gave me a fishing rod. I practiced casting my line for hours in our long, skinny back yard using a rubber practice sinker. When a friend offered to take me fishing, I caught my first fish: a round, orange and yellow sunfish called a pumpkinseed. I admired its beautiful colors, then carefully smoothed down the spiny dorsal fin and removed the hook. As the pumpkinseed swam away, I wondered if it knew a few moments earlier I’d held its life in my hands.
As I walked out the church door that late summer Sunday morning, my heart was crushed and the tears flowed. This had been a special place where I had grown in my relationship to Christ, developed valued friendships and committed myself to serve. How did it come to this?
When the news of my mom’s death spread throughout my congregation and the naval base in Port Hueneme, Calif., I began to learn about the kindred spirit that exists among women who have lost their mothers. These women cried with me and told me, “There is something deep that happens in our souls when a woman loses her mother.” All of these women talked of mothers who loved them and modeled that every woman can be all that God wants her to be.
As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!
Today, the Church persecutes some Christians simply for believing God equally gifts men and women. These persecuted Christians believe so earnestly in the truth of biblical equality that they are willing to stand firm and accept loss rather than turn their backs on that belief.
Americans lead busy lives, and Vanessa Chitwood was no exception. Since the beginning of her marriage, Chitwood had worked to part-time as a nurse support her growing family. She also enjoyed volunteering at her local church.
Still, she felt God wanted more from her. “There were areas of my life I kept under my own control. God was speaking to me about the need to give everything to him.” One day in 1996 she pulled her car into a parking lot and breathed a prayer of complete surrender to God.
Eighteen months later Chitwood felt called to full-time ministry, but uncertainties kept her silent. It was not a direction she would have imagined for herself. “I kept these feelings to myself for about a year, thinking I was crazy, but the desire to serve just grew deeper, and in 1998 I acknowledged the call to my family and pastor and the process began.”