It is interesting to see how many times the word “all” occurs in the opening verses of the book of Acts. After identifying those who were included in the early followers of Jesus in the first chapter of Acts, we read in verse 14, “They all joined together constantly in prayer.” Worship was no longer something only for the older men; now it is for all.
Christian tradition is sometimes remarkable for the liberties it takes with the reputations of its saints, and in this regard no example springs so readily to mind as that of Mary Magdalene. Tradition has had its ﬁeld day with the reputation of this once deeply troubled woman.
Greater awareness of Mary Magdalene’s exceptional role in the events surrounding Jesus’ death, burial, and resurrection and her leadership in the early church should not only help us do justice to her memory but also inspire us in our struggle for gender equality.
Mary Magdalene, Joanna, and Susanna plus other women "provided for them out of their resources." The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.
Do you find your daily Bible reading and chat with God one of the great comforts in life? Does their routine and predictability contribute to their consoling quality? Yet, are there occasions when God’s presence pierces through, disturbing the quiet in a startling way? The ancients called such moments “thin places” because the veil concealing God had thinned, making God’s presence sensible to us—an awareness we once enjoyed before sin entered the world.
I recently heard a sermon delivered by Dr. Peter T. Vogt, a professor of Old Testament at Bethel Seminary in Saint Paul, MN. In it, he shared some insights about the story of Naomi and Ruth. With his permission, I have summarized some of them here.
I remember the women—Mary Magdalene, Mary the mother of James, and Salome—who discovered the empty tomb while delivering spices to Jesus’ grave (Mark 16:1-8). And the fact that Jesus first revealed himself to Mary, a woman, was constantly emphasized my wonderful mom.
Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.
I recently wrote a book about marriage. It is a mix of personal narrative, cultural commentary, and biblical reflection. As it turns out, you cannot write about marriage from a Christian perspective without addressing texts such as this one.