Welcome to CBE’s Library

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Growing up, my father’s esteem was the most important in my life. Throughout my childhood I attempted to meet — and exceed — his expectations for me. I longed for his approval.

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“You need to find a husband,” my stylist announced, briskly clipping my curls. Ignoring my silence, Janet (not her real name) bubbled about an eligible male customer of hers who was “just right” for me.

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Did you know that the Bible is filled with single people who were loved, called and used by God? Whether prophets or widows, eunuchs or church leaders, these single souls served God “with gladness and singleness of heart.”

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Though our life may endure many challenges and desert desolations, responding to Christ’s radical call to “come and follow me” means our journey will rarely be safe, but it will always be good. For God is very good!

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On issues of the family and scripture, Christians are in a bit of a pickle. It is not always clear how our convictions about “family values” mesh with what the Bible teaches, especially the Gospels.

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I was born into privilege thrice over. I am white; I am male; I am American. And all that privilege provides me with the shortcut, the front row seat, the illusion of my own sufficiency. Yet, I need help, and I need it terribly. 

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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Despite the positive reviews I had heard of The Nativity Story, I went to the movie prepared to be a critic. After all, I thought, it was my duty to see through the cinematic gimmicks and factual errors to produce a film review. Though I came to the film a bit cynically, I left feeling uplifted and moved.

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The struggles of Christian women with sexuality, food, and their bodies reflect the Church’s historic ambivalence towards the body—particularly the female body. The embodiment of God in the Incarnation, Jesus’ embrace of lepers, prostitutes, and women, and Jesus’ bodily resurrection establish a radical foundation of body affirmation. Yet the history of the Church demonstrates a decidedly negative view of the body and sexuality. 

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With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.

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