Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity:

So if the whole congregation is assembled and all are using the "strange tongues" of ecstasy, and some uninstructed persons or unbelievers should enter, will they not think you are mad? (I Cor. 14:23, NEB).

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Within the Episcopal, PCUSA, and other mainline churches, there has been for years a diversity of views of the Christian faith. For most of this century, the leadership, seminaries, and many members have held to liberal views of Christianity, including a Bible which is not inerrant (i.e., without errors), as well as views of God, Jesus, salvation, etc. which are significantly different from the historic orthodox position.

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All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible.

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A historical case can be made that Christianity has, all things considered, been good for women. It has not been the mighty agent of gender oppression that it is sometimes made out to be. Still, contemporary Christians can hardly feel smug about the track record of our religious tradition. We live with the uncomfortable awareness that our faith has not been as affirming as it should have been, or as empowering for women as it certainly needs to be from now on.

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A believing coworker recently commented on her intellectual agreement with biblical equality. But she went on to explain that she would not personally want a woman as pastor, simply because that is not what she is accustomed to seeing.

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Today, the Church persecutes some Christians simply for believing God equally gifts men and women. These persecuted Christians believe so earnestly in the truth of biblical equality that they are willing to stand firm and accept loss rather than turn their backs on that belief.

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Christian tradition is sometimes remarkable for the liberties it takes with the reputations of its saints, and in this regard no example springs so readily to mind as that of Mary Magdalene. Tradition has had its field day with the reputation of this once deeply troubled woman. 

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Early on the first day of the week, while it was still dark, I came to the tomb. I came alone in that time before dawn, when fear and doubt get the best of us, and when God seems farthest away. 

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Greater awareness of Mary Magdalene’s exceptional role in the events surrounding Jesus’ death, burial, and resurrection and her leadership in the early church should not only help us do justice to her memory but also inspire us in our struggle for gender equality.

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Without the work of a generous widow, millions of people may have gone without a good translation of the Bible for centuries. This woman had a profound hunger for the word of God, boundless care for the needy, courage to cross cultural boundaries based on gender, ethnicity, and class, and gospel vision to put the values of Christ before the values of empire.

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