Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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We have a tradition of spiritual revolutionaries – women of intense reconstructionistic convictions who were devout in their inner lives. The pages of history bear records of female champions of the faith who were called to transform their society – who knew how to balance social activity with inner solitude.

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We are equal, this we know, For the Bible tells us so.
Jew and Greek to God belong; Racial barriers are all wrong.

 

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What we need is another “Golden Age for Women” with Christian women released to preach the Gospel. This release must start in the sending churches because if the church that supports a woman says it’s a sin for her to preach, she’ll be silent.

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They came from all over
     Bahrain, Turkey, Rome:
A little band of women
     with hope all their own
To learn and to study,
     To become stronger in their faith
To encourage one another
     In the footsteps of the saints.

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Why should we highlight women in Bible times and throughout Christian history? Wouldn’t it be more timely to focus on women in the church today, by discussing their present aspirations? Aren’t twentieth-century movements what will influence not only the contemporary church, but also its future course?

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When the star in the sky is gone

When the kings and the princes are home

When the shepherds are back with their flocks

The work of Christmas begins

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The nineteenth-century secular women’s movement paved the way in many countries for more women’s education, writing, and publishing. The church also benefited by this escalation of women in leadership; many Christian hymnbooks printed material by women for the first time.

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Oh what my children of my youth
Will my Jesus do for you?
Will He take you to the mountain tops?
Will He bring you to the sea?

My Lord he'll show you
His Great Love
That He has given me

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Accompanied by her chaperone, sixteen year old Clare would sneak off, without the knowledge of her parents, in order to hear the preaching of St. Francis. What attracted this young, wealthy beauty to the teaching of Francis? Why would she exchange the pleasures of a landed and aristocratic inheritance for the shorn hair, sackcloth, barefooted, celibate seclusion of the female Franciscans?

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An anchoress was a woman vowed to chastity and stability of abode. She was enclosed in an anchorhold for life. There was no release from her cell until death, on pain of excommunication. The object of her life was contemplation, the unceasing concentration upon God in prayer.

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