Welcome to CBE’s Library

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“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even upon the menservants and maidservants in those days, I will pour out my Spirit” (Joel 2:28, 29).

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The two divergent approaches to the question of the role of women which are common among contemporary Evangelical Christians we might call the Traditional View (the majority opinion) and the Egalitarian View (the minority opinion).

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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We are equal, this we know, For the Bible tells us so.
Jew and Greek to God belong; Racial barriers are all wrong.

 

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The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.

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I believe that we need to come to the Bible with just such a faith when we deal with the hard issues – not only those of doctrine but also those of Christian behavior. If we can develop a hermeneutic of faith which will apply to a better understanding of gender roles in the economy of God, perhaps the same methodology can serve us in circumstances which the church of Jesus Christ cannot now fully envision.

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There are many models of ministry. Women are as diverse as men in the patterns of ministry they follow. But let's look at the response of this one woman to Jesus to learn more about the place of women in ministry.

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Popular references to God most often imply a certain masculinity, but I had always interpreted them as playful anthropomorphisms, endearments meant to humanize God just enough so people can speak comfortably yet respectfully about him in secular circles.

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Was Priscilla one of the most successful teachers, evangelists, and writers in the early church? A survey of Priscilla’s ministry in Rome, Corinth, and Ephesus reveals a woman whose abilities and life’s circumstances beg the question: Was it Priscilla who wrote Hebrews?

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They came from all over
     Bahrain, Turkey, Rome:
A little band of women
     with hope all their own
To learn and to study,
     To become stronger in their faith
To encourage one another
     In the footsteps of the saints.

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